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Mumbo Jumbo: Problems?

Posted By: Bill Z. (anon-ascella.proxy.anonymizer.com)
Date: 1/23/2001 at 11:29 p.m.

While there are probably a lot of people out there who would be quite content never to read another letter about Mumbo Jumbo, Mumbo Jumbo thinks it can impress us by talking about "characteristicalness this" and "hyperphosphorescence that". Let's get down to business: Mumbo Jumbo likes to imply that it has been robbed of all it does not possess. This is what its slogans amount to, although, of course, they're daubed over with the viscid slobber of predaceous drivel devised by its supporters and mindlessly multiplied by evil fomenters of revolution. Although Mumbo Jumbo is only one turd floating in the moral cesspool that our society has become, if one could get a Ph.D. in Nativism, it would be the first in line to have one. So let me make it clear that Mumbo Jumbo keeps telling us that the sky is falling. Are we also supposed to believe that it understands the difference between civilization and savagery? It must be reemphasized that in times of economic, social, or political crisis, small groups that purge the land of every non-brainless person, gene, idea, and influence suddenly gain a mass following, and that's one reason why I'm writing this letter. Since Mumbo Jumbo claims to know more than the rest of us, I'm sure it is aware that we should agree on definitions before saying anything further about its morally crippled maneuvers. For starters, let's say that "particularism" is "that which makes Mumbo Jumbo yearn to discredit and intimidate the opposition."

Mumbo Jumbo shouldn't diminish society's inducements to good behavior. That would be like asking a question at a news conference and, too angry and passionate to wait for the answer, exiting the auditorium before the response. Both of those actions spoon-feed us Mumbo Jumbo's pabulum. At this point, all I can do is repeat a line from my previous letter: "Mumbo Jumbo's representatives are delighted with the potential for violent confrontation". While there is inevitable overlap at the edges of political movements, we find among narrow and uneducated minds the belief that human life is expendable. This belief is due to a basic confusion, which can be cleared up simply by stating that ever since Mumbo Jumbo decided to cheat on taxes, its consistent, unvarying line has been that moonstruck postmodernist devil-worshippers are inherently good, sensitive, creative, and inoffensive.

Mark my words: I must part company with many of my peers when it comes to understanding why the account I have just given of Mumbo Jumbo's tirades sincerely shows that when all discoverable facts and experience fly in the face of its impudent world view, it stubbornly holds onto its ignorance as its birthright. My peers believe that it frequently demands reparations for what only it perceives as injustices committed against it. While this is certainly true, I maintain we must add that throughout history, there has been a clash between those who wish to defy it and those who wish to move increasingly towards the establishment of a totalitarian Earth. Naturally, Mumbo Jumbo belongs to the latter category. Incidentally, it's undeniably astounding that Mumbo Jumbo has somehow found a way to work the words "teleoroentgenography" and "heterochromatization" into its words. However, you may find it even more astounding that in a recent essay, it stated that arriving at a true state of comprehension is too difficult and/or time-consuming. Since the arguments it made in the rest of its essay are based in part on that assumption, it should be aware that it just isn't true. Not only that, but it plans to strip people of their rights to free expression and individuality. It has instructed its janissaries not to discuss this or even admit to its plan's existence. Obviously, Mumbo Jumbo knows it has something to hide. After having read this, you may think that ruffianism is something to be prevented, not promoted. Nevertheless, you should always remember that Mumbo Jumbo profits from human suffering.

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